How to Stop Risky Behaviour And Stay Safe In The Mountains

How to Stop Risky Behaviour And Stay Safe In The Mountains

The race to the top is getting out of hand.

It was 2012 and my first day in Nepal.

I had an unfettered view of the beautiful Macchapuchre or Fish Tail peak from my hotel window in Pokhra.

I learnt from our hotel staff that it is an unclimbable mountain. People cannot climb it because it is sacred to the Nepalis who live in its shadow.

True or not, this fact gives it a lease of life no other peak in the region can gain from. Popular peaks are tarnished by peak baggers, scarred by trash left behind or scattered with dead bodies every season. Machhapuchre is safe because the climbing community leaves it alone.

Looking back on the serene scene, I wish most of these stunning peaks in the Indian Subcontinent got a similar reprieve.

With climbing records and external validation becoming a top priority, it spells doom for climbers and the Sherpa Guides alike. Safety in the mountains is a paradox.

Avalanches, changing snow conditions, lost climbers, and daring rescues are now part of the climbing ‘game’.

Climbers who survive get away. The Sherpa Guides, who risk their lives, must face the threat again in the next climbing season.

Can nothing be done to stop this madness?


Climbing challenging peaks over the years.

In the 80s and 90s, when you approached a climbing agency saying you wanted to attempt Everest or any of the peaks above 6000 meters, they would ask you for your climbing experience.

You had to confirm your climbing certifications, share details of peaks you had summited and show that you knew the use of climbing gear. And you most certainly had to demonstrate your fitness to even think of Everest.

You owned your safety. You had to be as responsible for yourself as your guides would be.

These days if you want to climb any of the peaks, the response usually is, “Show me the money and let’s go! No questions asked.”

Agencies do not spend time in client due diligence anymore. They usually have very few questions about your climbing experience, what your training is like, and your current fitness levels. What they have is plenty of excuses to promote risky behaviour by climbers with no regard for the safety of their teams. Their business depends on numbers and records.

Most clients are asking the wrong questions.

Successful summit numbers, money flex and social media promotions are everything. The number that matters is ‘safe descents’ by any agency.

Every season, there are horror stories climbing forums about mountain tourists who don’t know how to operate their breathing apparatus, how to wear their mountain shoes, or how to climb with crampons.

Most deaths occur on the descent. Climbers distracted by their success, fatigue, lack of focus on snow and plummeting oxygen in their tanks — are all factors.

These are followed by tales of heroic rescues done by Sherpas or other experienced climbers.

It is appalling that the climber’s relatives, governments or sometimes, the media looking for a good story put pressure on the Sherpas to attempt a life-threatening rescue. To save one life on the mountain, a team of Sherpas and the rescue helicopter pilots put their necks on the line. That’s at least four people.

Why do climbers go to mountains unprepared? What are they even thinking, attempting something as extreme as the Himalayan peaks without the right training?

The Stakeholders

Sherpa Guides will open the route every year under difficult circumstances before the mad rush begins. They will lay the jumar ropes, the ladders across crevices, bear the brunt of avalanches, and yet carry on because there are hundreds of clients waiting at various camps to make their summit push.

There is immense pressure to be first on the summit.

And, of course, if you cannot put one foot in front of the other, they can even ‘motor’ you up the mountain. They promised you a summit photo, didn’t they?

It is an endless saga of what the Sherpa Guides endure. They fetch the first cup of tea to the client’s tent, cook three-course meals, and take significant risks to bring sick clients down the mountain alive.

In 2022 they recorded 111 deaths of Nepali guides in the Everest Region.

Caught between a troika of unprepared clients intent on external validation, climbing agencies risking Sherpa lives by signing on such clients without due diligence and the greedy government selling permits beyond what the mountains can accommodate — the Sherpa Guides have a raw deal.


What is at stake and the weakest stakeholders.

It’s a yearly ritual. The Sherpa Guides will open the route under difficult circumstances before the mad rush begins. They will lay the jumar ropes, the ladders across crevices, bear the brunt of early season avalanches, and yet carry on. All because there are hundreds of clients waiting at various base camps to make their summit push.

There is immense pressure to be first on the Summit.

And, of course, if you cannot hold on to a rope or put one foot in front of the other, the Guides are supposed to ‘motor’ you up the mountain. They promised you a summit photo, didn’t they?

It is an endless saga of what the Sherpa Guides endure. They fetch the first cup of tea to the client’s tent, cook three-course meals, and take significant risks to bring sick clients down the mountain alive.

In 2022 alone, 111 Nepali guides died in the Himalayas Region.

Trapped between unprepared clients, climbing agencies making tall promises, and the greedy government selling permits beyond what the mountains can accommodate — the Sherpa Guides get the worst deal.

The Sherpas need the money, so they risk their life knowing they may not return from the mountain one day.
 


‘Tourists’ on the mountain.

What compels people to climb to these death zones without adequate preparation? Why are they unwilling to help themselves when their own life at risk?

These ‘mountain tourists’ should not have been allowed to climb in the first place. If they have to depend on someone to help them breathe, or kit up or stay alive, then the only point of climbing is vanity.

It is common to hear from someone about how they climbed even when sick, felt dizzy or were blinded by snow and how their Sherpa guides got them down alive.

Or if they need someone to blame for a failed summit attempt, then there is a story of how their Sherpas abandoned them.

No one bothers capturing the Guide’s voice in this ordeal. Depending on how you look at it, they are the faceless, nameless unsung heroes or villains of the mountains.



Safety in the mountains —what can you do?

In this year (2023), so far, at least 12 climbers died, and five were missing on Mount Everest.

Weak climbers being led up the highest peak by expedition operators with insufficient experience are causing problems, a veteran mountain guide noted.

If you are a person who dreams of climbing lofty peaks, you should own the dream.

Entirely. Start to finish.

And you should make it YOUR responsibility to do everything it takes on your own steam to make the dream come true.

Take charge, be accountable, and train yourself to make better decisions. There are substantial resources dedicated to mountaineering and how to work towards a goal.

Understand this: on the mountain or off it, only you should decide what happens to you. Ask yourself how much your life is worth before you recklessly decide to push on or wisely turn back.

Failure at the first attempt put tremendous pressure on a climber to have a go again and soon. Sponsors, family, and the climbing community at large are watching. Preparedness be damned, and who’s asking anyway.

If first-timers are bad, those attempting a second or third time are worse. They know better than to continue, they have the benefit of experience to take a no-go decision, and yet, they will put themselves and their guides in danger.

Do you want to continue climbing regardless of risk? Better to do it without supplemental oxygen? Wish to join the record-breaking circus? It is your choice.

You attain the summit; you get the glory. If you fail, prepare well, come back and try again.


How else can we stop the madness?

The 2014 disaster is still fresh in the minds of many who follow climbing news. 16 Nepalese guides died in an ice avalanche on April 18, 2014. Within a span of two days, thirteen bodies were recovered from the disaster site while the search for the remaining bodies was called off due to the dangers associated with such an operation.

The disaster was followed by widespread anger among the Sherpa guides, who threatened to protest against the Nepalese government’s meagre offer of compensation to the victims’ families.

We are still in the middle of the 2023 climbing season. There will be more disaster stories that’ll tumble out before it winds up.

The government and the agencies need to take a stand too.

They should allow limited climbing places each year, with a lottery, if need be. Even better, ban climbing in the Everest region every other year.

Open other peaks for climbers to keep the revenue flowing and local jobs alive. The hefty summit charge can buy insurance for the guides and pay for mandatory camp clean-ups before the next season begins.

Agencies should set standard criteria that climbers MUST meet before they set foot in Nepal. They must get their guides certified and charge more for expertise, plus the eventual clean-up.

The only chance we have to save ourselves and the marvellous mountains from our follies is to let them be. Let the guiding community get a breather. Let the climbers calm down.

Let a season go by without anyone risking their life. We owe ourselves and the mountains that much.


Failed today? Go tomorrow. The mountains will exist.

Many go to distant lands every year, climb the mountains, and plant the flag, proclaiming, “I have arrived.”

“No”, the mountains will say. “You are a visitor. We never belonged to you. You have arrived for nothing, and you will soon be gone. We are here. And we will be here.”

If you want to be counted, there is always tomorrow to go back and climb the mountain because it is there.

The mountains have existed for millennia and will remain long after we are gone.

They will have a last laugh.

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